John 1:1

 
Scripture Type design of John 1:1

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Jesus: God’s Decisive, Final Message

Why did he choose to call Jesus “the Word?” “In the beginning was the Word.” My answer to that question is this: John calls Jesus the Word because he had come to see the words of Jesus as the truth of God and the person of Jesus as the truth of God in such a unified way that Jesus himself — in his coming, and working, and teaching, and dying and rising — was the final and decisive message of God. Or to put it more simply: what God had to say to us was not only or mainly what Jesus said, but who Jesus was and what he did. His words clarified himself and his work. But his self and his work were the main truth God was revealing. “I am the truth,” Jesus said (John 14:6).

He came to witness to the truth (John 18:37) and he was the truth (John 14:6). His witness and his person were the Word of truth. He said, “If you abide in my word, you are truly my disciples” (John 8:31), and he said, “Abide in me” (John 15:7). When we abide in him we are abiding in the word. He said that his works were a “witness” about him (John 5:36; 10:25). In other words, in his working he was the Word.

In Revelation 19:13 (by the same author as the Gospel), he describes Jesus’s glorious return: “He is clothed in a robe dipped in blood, and the name by which he is called is the Word of God.” Jesus is called The Word of God, as he returns to earth. Two verses later John says, “From his mouth comes a sharp sword” (Revelation 19:15). In other words, Jesus strikes the nations in the power of the word of God that he speaks — the sword of the Spirit (Ephesians 6:17).

But the power of this word is so united with Jesus himself that John says that he doesn’t just have a sword of God’s word coming out of his mouth, but he is the Word of God.

So as John begins his Gospel, he has in view all the revelation, all the truth, all the witness, all the glory, all the light, all the words that come out of Jesus in his living and teaching and dying and rising, and he sums up all that revelation of God with the name: he is “the Word” — the first, final, ultimate, decisive, absolutely true and reliable Word. The meaning is the same as Hebrews 1:1–2: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” The Son of God incarnate is God’s climactic and decisive Word to the world.

- John Piper

 

 
 

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